Being a displaced person must be a bit easier than being stateless but is nevertheless one of the most difficult positions in the world to be in. If they’re lucky displaced persons end up in camps, themselves difficult places to be. Now the government of Iraq has ordered several camps to close which means some 100,000 displaced persons will now also be homeless. Winter being near and coronavirus make the situation even worse. At least a million people were displaced when the Islamic State lost control of its Iraqi territories some 3 years ago. These are the people who ended up in the camps now being closed. They’re expected to return to their former homes whether or not they want to or those homes still exist. In addition, some may be penalized for having a family member suspected of being affiliated with the Islamic State or having a name similar to one who is on the Islamic State members list. Some refugee organizations have objected to the camps’ closing but the Iraqi government has not responded. And what makes this story even more notable is how little coverage it has received.
Two new books have recently come out about the difficulties endured by displaced persons after WWII, including those who were rescued from concentration camps, in finding a country that would have them. Then it was mainly Jews. Now it is mainly Moslems whether in the Middle East or the Uighurs in China, the Rohingyas in Myanmar. Add too the recent fleeing of some 200,000 Ethiopians to nearby Sudan. But no matter where it happens, the story is the same, unwanted people being driven out or needing to flee because of politics and religion. Even the countries willing to accept some displaced persons only accept very few. In the post war case, many ended up in the then Palestine, fighting for what became the state of Israel. There is no Palestine equivalent today, which does not lessen the problem and certainly not the moral issue underlying it. It’s time we begin asking, what do we—as members of humanity—owe displaced persons?