Every thing that lives, lives not alone, nor for itself.William Blake

Danielle Levy

  • No Hunger in Belo Horizonte

    About 275 miles north of Rio de Janeiro there’s a city of 2.5 million people with no hunger. It’s Belo Horizonte, a technological industrial hub which had all the social divisions and hunger similar cities have in the US and elsewhere. But back in 1993 the city did something rather notable and rare, it enacted a municipal law that established the right to food. It went further, it established what was needed to make it real. It created a commission of  government officials, farmers, labor leaders and gave them a mandate, “ to provide access to food as a measure of social justice.”  The cost of all this, less than 2% of the city’s annual budget. The pioneering effort is made up of about 20 interconnected programs, as one might expect all sustainable. A core idea is to connect food producers to consumers, bypassing middle people, and the mark ups retailers can’t help charging. That involves  delivering food directly to public schools, nursing homes, daycare centers, clinics, charitable organizations, it means regulating some prices, it calls for food stands, something like farmers’ markets and  what can be called public restaurants who charge a fixed price.

    It is not an approach that might fit a large urban center like Los Angeles, but many of its ideas could be adapted.  Food stands,  delivering food to daycare and nursing homes in certain neighborhoods for example. The cost of social services for those who are food insecure, and often unemployed or homeless as well, is much more than 2% of  annual budgets.  Yet any attempt would have to start with the notion underlying the effort of Belo Horizonte that  to provide access to food is a measure of social justice.

  • The Visiting Room

    If you want to be moved, go to the visiting room. If you want to hear how people can change, go to the visiting room. It’s a project based on interviewing and filming  a 100 lifers at Angola State Prison in Louisiana, all those interviewed  have been there at least 20 years. It’s a notorious prison and it holds more lifers without parole than any other state in the country, many convicted of second degree murder, a charge that in Louisiana asks for life without parole. The visiting room is also  a website holding these interviews which anyone can visit and listen to.  So often the idea of life with parole tends to be an abstraction, and one of the project’s creators, Dr. Marcus Kondkar, a sociology professor at Loyola University in New Orleans, wanted to show how it impacts individual people’s lives. Watching the interviews  one becomes aware of the pathos of those lives. Most were young when they entered the system, not educated, without the knowledge of how the justice system works, without adequate defense, in some cases they would meet their attorney the day of the trial. Most of these lifers are black and  the issues of race is inescapable. Their stories expose the harsh life of prison, their childhood, their regrets, their wishes, the desire for mercy and redemption. To me the project and its  website show the need to reevaluate our criminal justice system. Is putting people away really an answer? These inmates are out of sight and out of mind  and ought we not to realize that people can change, that punishing people by life in prison deprives us of what they could have given to society? As such the project becomes a message that we need to rethink our conclusions about criminality.

  • Period Poverty

    Scotland has become the first country in the world to offer tampons and pads for free, for anyone, more accurately for anyone who needs them. Seen on a global scale it’s bigger news than it may at first appear.  That is because of what GZERO Media calls period poverty, the lack of being able to afford feminine hygiene products like tampons, pads or even soap. It’s a problem in any number of countries,  where so often girls are not able to go to school when they  are having their periods, and sometimes buying food takes precedence over buying feminine hygiene products. That means that women and girls have to find unhygienic substitutes. In India for example,  poor women and girls use dirty rags, leaves, newspaper, sand and even ashes, anything to absorb the menstrual blood. The lack of sanitation often causes infections and 70% of reproductive diseases in India stem from poor menstrual hygiene. The problem of cost is compounded by people in governments, usually men, who hold on to taboos about women’s periods. In several societies menstruating women are considered unclean, making it difficult for them to even dry their rags openly in the sun, which would be a disinfectant. Even in the US, the UK and Australia,  laws haven’t been able to pass partly because feminine hygiene products are considered non-essentials. Of course that is not only erroneous, it overlooks the fact these products are not cheap.  All of this highlight Scotland as indeed a pioneer. New Zealand  and Kenya offer free products but only in public schools. So hail Scotland for making these products free on a national scale. May they be an example to many others.

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