Don’t judge each day by the harvest you reap, but by the seeds you plant.Robert Louis Stevenson

Danielle Levy

  • Deepfakes and Face Swaps

    Not long ago a Republican congressman posted a picture of Barak Obama shaking the hand of the Iranian head of state, a meeting that never happened. This kind of face substitution is something that is now becoming not only available but also rather easy to do. With the social media app Tik Tok and its Chinese counterpart, Douyin, both  owned by the same parent company Byte Dance, Face  Swap is either being  thought about or  being introduced, sometimes surreptitiously. Byte Dance who says Face Swap is mainly meant for Douyin also says it is meant to be used for fun, that placing a face, presumably that of the user, on another video or image could be amusing. But that means that the app would have data on the user’s face and could use it ostensibly for its own purposes, and thus, as it did with the Obama picture, be used to spread misinformation.  There is another important issue, what would Byte Dance as well as the social media apps do with all the data they would collect?

    It all begs a big question, how are we to know what is real? That is as far as I can see one of the biggest challenges before us, and to my mind one of the biggest danger for the future. As a culture, our propensity to put appearances first will surely keep us from questioning what we see. Our tendency to gravitate towards knowledge  emanating from soundbites will reinforce that propensity, and our general need for comfort will act as a brake to go deeper and probe what we are seeing to hopefully look for the signs that will open the door to the truth—or falsity—we are looking at. Obviously, our culture is moving headlong into these new areas of technology.  And perhaps if we could learn to become more aware of  how quickly we can mistake the unreal for the real and untruths for facts, we could make a small step, albeit a very small one, towards the health of our future.

  • Citizenship As Big Business

    On the one hand there are now more refugees and stateless persons than ever before. On the other, the selling and buying of citizenship is a $25 billion a year global industry. Citizenship is viewed as an investment, marketed as such by its brokers. Wealthy Chinese who don’t feel safe in China, for example, or people who want to be able to travel freely within Europe or start a business there. More than half of the world’s countries have a program of citizenship through investment. In the US it costs $900,000 invested in a business that would create at least 10 jobs. In the UK it costs at least $2.5 million to buy a citizenship. Other countries are cheaper, although sometimes the cost can be surprising. Bulgaria’s is $560,000 close to that of Spain at $550,000 and the Caribbean islands from $150,000 or even in some cases $100,000. One of the most popular is the citizenship from Vanuatu which is $150,000, a program which is only 4 years old. It raises a lot of money for the tiny country which gained independence in the 1980’s and which can identify with what it means not to have a passport. It can take as little as a month and many of the people who have Vanuatu citizenship, which enables people to travel throughout Europe, have not even visited the tiny country made up of some 80 small islands in the Pacific.

    One could say this business is a step, however distorted towards the notion of one world and it may slowly be causing a redefinition of what citizenship is—a point the marketers make.  But regardless of how it is pitched, it is an option that benefits the rich and as such contributes to the inequalities of the world. It is also a business open to corruption. Couldn’t a drug lord buy a US citizenship, and at the very least use it to launder money?  And so the issue of the buying and selling of citizenship begs the question: Are the minuses overshadowing the pluses?

  • Happy New Year

    Do not be daunted by the enormity of the world’s grief. Do Justly, now. Love mercy, now. Walk humbly, now. You are not obligated to complete the work, but neither are you free to abandon it.

    The Talmud

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