It is not length of life, but depth of life.Ralph Waldo Emerson

Danielle Levy

  • A Shortage of Condoms

    It’s easy to say that a shortage of condoms is not a big deal, but as it turns out that’s not quite so.  Malaysia is on lockdown because of the virus, and that’s where the world’s biggest producer of condoms is.  The 3 factories of Karex Bhd have opened up again but are working at only 50% capacity. They produce condoms for many brands including Durex, also for the UK’s NHS as well as for the UN’s Population Fund. When at capacity, they make 100 million condoms a week, so the closures mean a shortage is looming. It will be a while for the factories to come up to capacity and be able to fill the demand. Factories in China, India and Thailand are also on lockdown as of this writing.  For countries like Africa and the many NGOs through which the condoms are distributed, it will not take a week or a month but may take at least several months before the shortage can be made up, thus creating another kind of humanitarian crisis, forcing people to have children before they are able to care for them, or perhaps be unduly contaminated by diseases. And it’s doubtful the issue of unwanted pregnancies and disease contamination will be confined to Africa and is bound to also manifest closer to home.  A shortage of condoms, inconsequential as it first appears ends up demonstrating how the long arms of the coronavirus reach far and wide, showing us once again how interrelated we are, and how what happens in one distant country can affect all.

  • Are Guns Essentials To Being Safe?

    It’s no secret by now that ever since most of us are being sheltered in place there has been a run on gun stores throughout the country. A couple a miles from my home, for instance, the line in front of a gun store went around the block. Gun right activists and lobbying groups explain it as part of the essential services which attend to survival. If I understand their argument, it is not enough to have groceries one must also have a gun in order to feel safe. In fact some of these groups have petitioned the White House and other parts of the federal government to declare gun stores essential businesses not subject to closure during the current shutdowns. Different states have applied different standards, Pennsylvania has upheld the right to bear arms, so has New Mexico. In California the governor has delegated the power to local sheriffs and in several counties gun shops have been closed.

    It ought to be predictable that gun rights groups would link guns with being essential and with safety, it is nevertheless disturbing. The issue of safety is of course moot, because to someone like me safety means less guns, gun stores closure, and it certainly entails not equating guns to groceries as a means of survival. The argument linking guns to safety may underlines our divide, still illustrating how far the gun lobbies are willing to go is a necessity.

    Please Note: The Corona virus crisis is changing so much of our lives, we need certain things to continue as they are, and so we are.

  • The Rights of the Terminally Ill

    NOTE: The Corona virus crisis is forcing us to make many changes making the familiar all that much more important. We shall therefore continue posting as we normally do.

    One in 6 hospital patients are now being cared for in a Catholic hospital.  For people who believe in assisted end of life, that has huge consequences. Catholic hospital see assisting end of life as intrinsically evil, and insist their physicians abide by their principles, which means that should a doctor sympathize with a patient as happened between Neil Mahoney and   Dr, Barbara Morris in Colorado, the doctor gets fired.

    Eight states currently have assisted dying laws (Oregon, California, Washington, Montana, Colorado, Vermont, Maine and New Jersey) and they are being considered in some 20 additional states. That’s a lot of people who wish for a say so as to how they die, when and how much pain they can endure.

    I believe in assisted end of life. My own understanding says that to lie in a bed under palliative care sedated to deal with pain impedes and not eases the process of dying. That is not what I want, and neither do I want the principles of another religion to be imposed upon me.  What happened in the case of Neil Mahoney was that without a doctor’s prescription the medication he needed to end his life could not be filled. He eventually did find a pharmacist who believes in dying with dignity and who was able to help him.  But the issue remains, should the religious beliefs of a hospital dictate how I or anyone with another spiritual view should die?

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