In the world to come I shall not be asked, ‘Why were you not Moses?’ I shall be asked, ‘Why were you not Zusya?’Rabbi Zusya

Danielle Levy

  • Voting In San Quentin

    Juan Haines and Kevin Sawyer are both incarcerated journalists who wrote for The Guardian about a simulated election at San Quentin prison in California. In cooperation with Solitary Watch, a non-profit which aims at documenting and advocating against solitary confinement, they helped with this mock election. Solitary Watch sent 1600  ballots to the prison by Express mail. But the California Department of Corrections and Rehabilitation, CDCR, never delivered them. So they improvised and some 150 ballots were handmade and passed out and later 170 more were smuggled in with the explanation that since CDCR had not delivered the sent ballots, they had to improvise. Although there were some votes for Trump, Biden won. The ballots had a place for them to say why they were voting and why they voted for their candidate. What comes across, which is why I wanted to write about this, is that inmates are no different from ordinary people. They want to vote, want a voice in their elected officials, want to be good citizens, wan to participate.  “ I want to be heard” one man wrote on the back of his makeshift ballot. Another wrote, “I’d like to feel like a citizen; feel like I am important too”. In California as in many other states people in prison and on parole  cannot vote and they are still disenfranchised when they finish their sentence. The U.S. has the largest proportion of its citizens in prison, and as a whole the prison population is greater than just about any American city. Of course as the authors noted, they didn’t have to worry  about violence at the polls or even social distancing, but still they were very aware that their vote would not count. Most inmates will eventually be released and be part of the society. I’m among those who believe allowing them to vote would help create a sense of belonging, of engagement with their communities and we would all benefit.

  • Amsterdam’s Flower Solution

    The City of Amsterdam has many canals. It also has many cyclists. It is a regular mode of transportation for many in the Netherlands, and since COVID the number of cyclists has increased. It allows people to avoid public transportation and also to feel safer than inside a car. Using some form of cycling has become so entrenched  many said they would continue it after the pandemic. The city now has more cyclists than people with something like 438 miles of cycle lanes. Those lanes are not only for bicycles but all sorts of cycles, motorized, electric, cargo and racing bikes. Before the virus lanes were already overcrowded, now it is of course worse. The problem as it is for those cities which rely on cars is parking. Lanes are often not wide enough for both parking and passage. People have been parking on the canal bridges chaining their bicycle to the fence, making it difficult for people to walk. Instead pedestrians have to walk on the street which is dangerous. It also interferes with sightseeing and with tourists since standing on the canal admiring the city becomes difficult. The answer: the city has now installed large wooden flower boxes in an effort for people not to park there. What is even more noteworthy about this story is that the flower boxes are to be tended by the homeless people who visit one of the city’s drop-in centers.

    I once had a professor who was an expert on parking. His solutions, which have been adopted in several cities including Los Angeles,  revolved around charging for parking or charging  more. For those cities where charging or charging more wouldn’t have been viable, we would have found a technology oriented one. In either case Amsterdam’s answer is a reminder of how easy it is to forget simple people-based solutions—and in this case flower-based ones too.

  • Euthanasia for Children?

    Euthanasia for children? The whole idea sounds forbidding to say the least, and probably criminal to some. But let us put aside any initial reaction. Is it forbidding because it is for children, because it is euthanasia, or perhaps because one compounds the other? We live in a country where euthanasia is not only generally illegal, in many circles it is also a big no-no. It is illegal in most of Europe too, but the Netherlands and Belgium have been trailblazers. Euthanasia has been legal there since 2002. In the Netherlands, children over 12 can request euthanasia with their parents’ consent. And parents of children under one can request it. That left children from one to 12. It’s been a contentious debate and a long one, but now the Netherlands has approved euthanasia for children one to 12.  They estimate that it will affect 5 to 10 children a year. These are children who have a terminal illness, and whose suffering is unendurable. To be honest,  I would be among those who would want to spare my child. I would hate it, would agonize about the decision, but ultimately would realize that is the best of bad alternatives. I realize that euthanasia for children adds to a core idea behind the right to die with dignity which gave rise to euthanasia and that is that children do not have the same voice about their fate—an idea which adds to the gravitas of it all. But  parents who would make a request for their child, would rarely if ever do so without much soul searching. If one accepts the premise of dying with dignity, of having a say in one’s own end, and in the fact (which to me personally is at the heart of it) that life is more than biology, then euthanasia for children seems a logical follow up for a country who has already accepted it.

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