Every thing that lives, lives not alone, nor for itself.William Blake

May 2014

  • A Problem That Can Be Fought

    According to the UN global initiative to fight human trafficking, the trafficking of human being is the fastest growing form of international crime and the third largest criminal industry after drugs and arms trafficking. In some cases no doubt, some of the same people are perpetrators. A recent study by the International Labor Organization found that globally the illegal profits generated by human trafficking is $150 bn or 3 times what it was thought to be. It involves 21 million people, and about two thirds of the profits, ($99 bn) come from commercial sexual exploitation. The rest comes from forced labor, including domestic, construction and mining.

    Once the shock and cringing are over, the part of the report that ought to stay with us is what we can do to combat this. Aidan McQuade, director of Anti-Slavery International, describing the persistence of slavery as one the modern economy depends on, says “ We have to realize the problem is one that touches us all… in a globalized economy we all buy products likely to be tainted by forced labor. That is why the governments need to take concrete steps to address forced labor across the world.” He suggests, for example, introducing extraterritorial legislation to make business executives responsible for slavery in their supply chains, and supporting a binding protocol strengthening international standards against forced labor.

    The point is being horrified is not enough, we must understand that no matter what governments individually and together decide to do, that these are problems can be fought.

  • Voting Indian Style

    As the world’s largest democracy, the efforts India made to ensure each of its 800 million registered voters had a ballot are somewhere in between noteworthy and commendable. No matter the gap in the circumstances between voting in the U.S. and voting in India, the work in the Markha Valley described in a NYT article invites comparison with practices in the U.S. Regular civil servants had to leave their desk jobs to trek miles and miles in a region high on a Tibetan Plateau to establish polling places. In the district of Leh, costs of fuel and voting awareness campaigns alone came to $1665 per voter. Normally every 1000 voters required a polling booth, but in Leh district, only 4 of its 274 settlements met that requirement. In Mombai or Delhi the logistics were simple, but in most of India, as in the Leh district, the challenges abounded.

    In the US, by contrast, we are embroiled in voters registration laws, measures that are likely to restrict voting. Our turnout is already low—that in India was the highest it has ever been, thought to be about 68%– In Los Angeles recently the mayor was elected with votes from 16% of registered voters. Over a billion dollars, if not more, is projected to be spent on media ads, many sponsored by special interest groups funded by individual or others with deep pockets and sometimes private agendas— entities whose task is rarely to ensure that people vote, but to sway voters to vote pro or con a given cause or candidate.

    It’s doubtful we’ll be able to get back to basics, but surely examples such as the one in India can open dialogue about a better way for us to conduct elections.

  • Compassion And Executions

    Ever since the execution of Clayton Locket went awry and caused what appeared to be extreme suffering, so much so it took him 43 minutes to die of a heart attack after the execution was stopped, some have said it was what he deserved. The victim’s family has been silent refusing to comment, but their neighbors and community in Oklahoma have been quite vocal, and the governor who apparently did not disagree with them called Locket evil. Others commenting on Locket’s execution have shared similar sentiments. What strikes me about the comments from any who felt Locket merited a torturous death is the lack of compassion. He died at the age of 38 after being in prison for 15 years, mainly on death row. The state in the name of the people imprisoned him and took his life because of what he did, which unquestionably is a horrible crime. He contributed to the murder of a 19 year old girl, and then to burying her alive after she was shot. But being civilized means we abstain from cruel punishment or in some way place ourselves above it. Christians, Buddhists, Jews each have their own explanations as to why mercy, charity, kindness, empathy, love, whatever form compassion takes, is necessary in this kind of situation. While the execution has sparked discussion about many topics related to capital punishment and executions, we need to add that of compassion. What does its lack in this instance say about us? Can the lack of compassion make us evil? Can it be said that if those who commit criminal acts had had compassion they might have stopped themselves? Do we have the right to abstain from compassion when someone else does?

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